Reading and watching recommendations for June:
This month in our round-up we have a few excellent pieces to share with you. First up is a wealth of articles from The Tablet, including one on Kristi Pfister’s artistic engagement with Dorothy’s legacy, a reflection on Dorothy’s Eucharistic faith by board member Geoff Gneuhs, and a piece on the Maryhouse community’s new rooftop garden, which they developed through reflection on the needs of their neighbors and on Pope Francis’ letter “Laudato Deum.”
Dorothy’s life and legacy also continue to inspire work in new forms of media! Jeff Korgen and Christopher Cardinale’s graphic biography, Dorothy Day: Radical Devotion now has a book trailer and will be available in print this September through Paulist Press. This is a great introduction to Dorothy as a journalist, pacifist, personalist, and single mother for all ages, and we particularly encourage you to check it out for graphic novel aficionados. You can pre-order the book here, and to help make this book available to a wider audience, consider requesting a copy through your public library system!
We were also delighted to see a write-up on Dorothy in Life magazine’s “100 Women Who Changed the World” feature this month! Forty-four years after her death, Dorothy continues to inspire interest and reflection in both the secular and Catholic press; this is truly an indication of her ability to bridge some of the widest chasms in a time of polarization and conflict, and for this, we give thanks.
We would like to share with you three reflections on Dorothy’s enduring legacy in our present context, all coming out of Notre Dame, IN. In preparation for this summer’s National Eucharistic Congress, Dr. Margaret Pfeil, a member of the St. Peter Claver Catholic Worker community in South Bend, IN, gave a recent address on Dorothy as an exemplar of “Eucharistic abundance” in her everyday practice of the presence of God. Margie’s talk, “Eucharistic Abundance and Social Regeneration” offers a theology of the Eucharist grounded in the liturgy and the works of mercy as responses to God’s initial act of generosity towards us.
As doctoral candidate in theology Flora Tang stated, “I am absolutely inspired by and drawing on the Catholic Worker tradition and the witness of Catholic peacebuilders such as Dorothy Day. My Ph.D. degree is in theology... [and my] faith draws significantly upon Dorothy Day, Dan Berrigan, and other Catholic anti-war protestors."
We were reminded this spring of the solidarity that Dorothy offered to young antiwar activists in her own time. In Dorothy's Nov. 1965 Union Square speech, she said:
"The word of God is the new commandment he gave us–to love our enemies...that is, to lay down our lives for our brothers throughout the world, not to take the lives of men, women, and children, young and old, by bombs and napalm and all the other instruments of war. Instead he spoke of the instruments of peace, to be practiced by all nations–to feed the hungry of the world, –not to destroy their crops, not to spend billions on defense, which means instruments of destruction. He commanded us to feed the hungry, shelter the homeless, to save lives, not to destroy them, these precious lives for whom he willingly sacrificed his own. I speak today as one who is old, and who must uphold and endorse the courage of the young who themselves are willing to give up their freedom."
As these student activists prepare for a June 28th trial date, please join us in praying for peace in the Holy Land and an end to the manufacture and sale of the instruments of war around the world.
Finally, we really appreciated Rick Becker’s "Saint Wannabes: Catholic Higher Education and the Pursuit of Holiness," which was adapted from a talk he gave this spring at St. Mary’s College. In this piece, Rick places Dorothy in the company of Sister Madaleva Wolff and Venerable Rose Hawthorne as holy women who pursued God in the world, particularly through the incarnational practices of the works of mercy. As he writes, Dorothy “genuinely knew this Jesus, and the Jesus she knew was real and three-dimensional — an authentic point of contact between things temporal and eternal. If there was such a Jesus, I wanted to know him, too.”