Day 3, Voluntary Poverty

Admin • Dec 02, 2022

Over and over again in the history of the Church, the saints have emphasized poverty. They ask us to meet the poor face-to-face, to share in their poverty, to lead a life of simplicity, to divest from our attachments that exploit the vulnerable and distract us from God and His creation.


To live a life of voluntary poverty is to accept precarity, the uncertain life of the poor. Uncertainty about how to pay the next heating bill or feed everyone who comes to the table. Yet, the very word “precarity” is based on the Latin precarius,which means to obtain by asking or praying. This trust in God’s loving providence is at the heart of the Catholic Worker movement. And voluntary poverty is the cornerstone.

The Catholic Worker life that Dorothy Day and Peter Maurin espoused, a truly abundant life in Christ, continues (some say miraculously) without reliance on endowments or investments, paid staff or government subsidies, sustained in Holy Poverty by God’s love and our response.


Servant of God Dorothy Day, intercede for us; pray that we grow in courage and faith to follow our own path to holiness.


Let us pray today for God’s grace and the special support of His Servant, Dorothy Day, whose holy life inspires us. Lift our hearts, challenge our complacency, help us to let go of our self-serving needs, and guide us toward a life of simplicity in loving solidarity with Christ’s poor.


“We must talk about poverty, because people insulated by their own comfort lose sight of it… We must keep on talking about voluntary poverty, and holy poverty, because it is only if we can consent to strip ourselves that we can put on Christ. It is only if we love poverty that we are going to have the means to help others.” —Dorothy Day, The Catholic Worker, 1945

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By Claire Schaeffer-Duffy and Scott Schaeffer-Duffy 26 Apr, 2024
Sharing life with the poor in crowded row houses in a neighborhood where crack cocaine flowed freely was not for everyone. It was eventually not for us. One night at dinner, Carl noted that every man at the table had punched him or Scott at least once. The mayhem we once found exhilarating now exhausted us. Like many Catholic Worker couples, we fell in love while working at the houses. We got married in Washington, DC in 1984 on the feast of a married saint, Thomas More, and then moved to Worcester, Massachusetts. We found a cheap apartment and took jobs that gave us flexibility to focus on anti-nuclear activism. To keep life simple, we decided to do no hospitality. That decision did not hold. Shortly after our first child, Justin, was born, Scott served a thirty-day jail sentence for a protest against nuclear weapons. While in jail, he met an inmate who was due to be released before Christmas. Since Kenny had nowhere to go, we took him into our apartment until he could get settled. Hosting him reminded us that we liked the Catholic Worker’s unique combination of the works of mercy with the works of peace and justice. Together with three friends, we spent several months in prayer and discussion to discern the possibility of forming an intentional community. As part of our discernment, we gradually began to incorporate Catholic Worker practices. We ate together weekly and joined a local vigil against nuclear weapons. Inspired by the journalism of Dorothy Day, we began publishing the Catholic Radical, a newsletter that continues to this day. In the summer of 1986, our family moved into a large inner-city apartment with Dan Ethier and Sarah Jeglosky and started the Saints Francis & Thérèse Catholic Worker. 
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