Kate was also interviewed this month for EWTN News Nightly. This short interview touches on a range of topics, and when asked what she believed her grandmother was still offering to the world, Kate said, “I think she’s teaching us hope. That there’s always something that we can do. I think she’s teaching us to follow our conscience, to really understand what we say we believe and live by that.” More than forty years after Dorothy’s death, the world certainly still needs those teachings! You can
watch the full interview on the EWTN YouTube channel.
Political Theology Network also published a piece this month by Dr. Marty Tomszak, entitled
“They Shall Not Pass! The Catholic Worker Ethos, Faithful Direct Action, and the Anti-Fa Christ”. Marty’s article looks to Dorothy’s prophetic witness as a powerful counter-praxis to the contemporary rise in fascism and anti-immigrant rhetoric in the United States and Europe. Marty notes that,
“Day was aware of the ways in which the Imago Dei of workers and guests could be damaged not just by a lack of access to material resources but by the anti-human systems which created spiritual and physical poverty. This is why in addition to the “traditional” aspects of the Catholic Worker, Day found it fundamental to participate in direct action against the State.”
Dorothy’s steadfast allegiance to the Kingdom of God over and against any earthly empire offers us a necessary exemplar of faithful discipleship in the political realm. Many thanks to Marty for highlighting some of the most challenging aspects of Dorothy’s legacy in our present moment.
We would like to bring to your attention two more articles from this month’s U.S. Catholic. Reflecting on economic justice, Renée Roden asks
“What did Dorothy Day say about capitalism?” Locating Dorothy’s economic philosophy in the promotion of the common good, Renée writes that,
“Day did not just want to protest the way things were: the Catholic Worker movement had a long-term vision for the reconstruction of the social order, “to take the place of both capitalism and communism,” Day
wrote in 1953. Here, too, her view aligns with traditional Catholic teaching. According to the
catechism, the church “has rejected the totalitarian and atheistic ideologies associated in modern times with ‘communism’ or ‘socialism.’ She has likewise refused to accept, in the practice of ‘capitalism,’ individualism and the absolute primacy of the law of the marketplace over human labor . . . Reasonable regulation of the marketplace and economic initiatives, in keeping with a just hierarchy of values and a view to the common good, is to be commended.”
Day imagined an economic reality that honored the dignity of the human person, based on the universal brotherhood of the mystical body of Christ. This reality was incarnated through economic cooperation, rather than in competition.”
Our co-chair, Dr. Kevin Ahern, was also recently interviewed by Jenn Morson for her article,
“The Catholic Church has a cult of personality problem.” Responding to recent heterodox, antisemitic statements by prominent converts to the Catholic faith and attacks on Pope Francis, Kevin distinguishes between celebrity, which worships status and fame for their own sake, and exemplarity, which guides us towards holiness. Although Dorothy was well-known in both Catholic and secular circles by the end of her life, she was often uncomfortable with her own notoriety and did not like being put on a pedestal.
“We have a celebrity culture that makes people caricatures of themselves, which has caused a lot of disappointments, but the theology of sainthood is one that recognizes the humanity of the person,” Ahern says.
For Ahern, Day’s life is in direct contrast to the concept of celebrity, because her work always pointed towards others. But he does aspire to elevate her as an exemplar to follow for personal development. “Dorothy lived in community with people, cooked with them, shared living quarters with them,” Ahern says. “Perhaps the way we avoid celebrity culture is community, inviting key exemplars into our community rather than making them the center of it.”
Finally, Atlanta-based singer and songwriter Brianna McGeehan just released a
long-anticipated new single at the beginning of September. Entitled “Home,” this song draws on McGeehan’s lifelong fascination with Dorothy. In an interview for The AU Review, McGeehan said,
“When I was 19, I wanted to be her. I tried to read all the same books she read, I went to mass every Sunday. Dorothy Day was so cool—she lived in voluntary poverty, and she was all about community, and that’s how we heal. The people I respect most all have that same philosophy… [“Home” is] about how if we don’t make some changes, people will continue to suffer.”
In
another interview, McGeehan spoke about attempting to inhabit Dorothy’s way of seeing and understanding the world in her music, stating,
“I think so much about songwriting is perspective. What am I trying to say, and from what perspective am I saying it? “Home” is absolutely a product of my studies, particularly reading those authors like Bell Hooks and Dorothy Day, who really affected me. They both cultivated their perspectives and philosophical views from an abundance of study. Their opinions are highly informed and incredibly insightful. I really try to inhabit the perspective of the people I find insightful and revolutionary, and want to read everything by them. And I want to make music that’s revolutionary and comforting at the same time. I find the perspective of both of these women to be just that—revolutionary and comforting.”
You can check out McGeehan’s
Instagram and
website for more of her music and upcoming shows. We continue to be so impressed by the variety of work that has grown out of Dorothy’s witness! If you are working on a creative or academic project about or inspired by Dorothy, please
let us know. We’d love to help you share it with our network.
Recent Happenings:
September has already been full of excitement, and we’ve had some wonderful opportunities to gather and continue engaging with the legacy of nonviolence, hospitality, and voluntary poverty that Dorothy has conferred on us. Members of the Dorothy Day Guild had a chance to support a union action by the
Maritime Masters, Mates, and Pilots, members of which crew the Staten Island Ferries, including the Dorothy Day. Joined by the
NYC Organization of Public Service Retirees, the two labor organizations designed a float based on the Dorothy Day ferry for the annual Labor Day parade and mass at St. Patrick’s Cathedral on September 7th. Longtime supporter of the Dorothy Day Guild and executive director of Catholic Charities NY Monsignor Kevin Sullivan spoke with Patrick Grady from
The Good Newsroom on behalf of the day laborers who Catholic Charities is helping organize, highlighting the importance of ensuring that respect for labor– a central value of the Catholic social tradition– is enacting in the wages and working conditions of all day laborers, many of whom are recent immigrants.
Dorothy Day Guild members Joe Sclafani and Jodee Fink also spoke with The Good Newsroom to explain why the Guild felt it was so important to participate in the Labor Day mass and demonstration. Carrying a sign which read “Dorothy Day Stands with All Workers,” Joe stated, “Today we are going to be marching with workers as Dorothy would have done years ago.” George Horton, our vice postulator, elaborated, “Dorothy Day loved workers. She believed in the dignity of work and the importance of caring for people who were working and people who were unable to work.” Our thanks go out to Marianne from the NYC Organization of Public Service Retirees for inviting us to participate in this wonderful event.
The parade is an opportunity both to celebrate the dignity of work and to continue organizing and agitating for labor justice, a cause to which Dorothy was deeply dedicated during her lifetime. The Maritime Masters, Mates, and Pilots union marched for a fair contract and the NYC Organization of Public Service Retirees to protect the healthcare of over 250,000 retired workers. Please remember all of these workers in your prayers and ask Dorothy’s intercession on behalf of their organizing and union efforts!
That same weekend in Chicago, many of our friends gathered to participate in
the first academic conference on the life and work of Peter Maurin, Dorothy’s mentor, friend, and co-founder of the Catholic Worker movement. While Peter’s writing and philosophy hasn’t yet received the degree of recognition that Dorothy’s has, his scholarship and agricultural background provided a solid foundation for the young Catholic Worker movement in its first two decades and beyond. Conference participant Tommy Cornell, of the Peter Maurin Farm in Marlboro, NY, offered this perspective on Peter’s significance for Dorothy and for the Catholic Worker movement: “Dorothy spoke this truth. People don’t understand that she needed [Peter’s] intellectual grounding in Catholicism, his Catholic view of history.”